Thursday, November 29, 2012
Delighting in the Trinity: a book review
Monday, September 17, 2012
Practical Help for Disciple-making
Friday, June 22, 2012
What Did You Expect?
Monday, February 27, 2012
Just Do Something
I just finished teaching a two month series to our college ministry on the topic of “The Will of God.” For many in the group this was their first exposure to this critical topic and the process of biblical decision making. This age group is facing many important life decisions as they transition out from under their parent’s authority and unfortunately many lack a framework to intelligently face the decisions that they are being called on to make. But college students are not alone in this quandary – through my years of pastoral ministry I have taught on this subject a number of times, having found that it holds wide interest for the church at large – particularly as the winds and waves of subjectivity, mysticism, and biblical illiteracy toss people to and fro.
In preparing to teach the material this time, I read a good little book (128 pages including endnotes) from Moody Publishers entitled “Just Do Something: A Liberating Approach to Finding God’s Will” (ISBN 978-0-8024-5838-4) by pastor Kevin DeYoung. Pastor DeYoung has been the senior pastor of University Reformed Church in Ann Arbor, MI, since 2004. Although he is young, God has given him a breadth to his ministry through writing and conference speaking. I have profited from a number of the things he has written.
In this book DeYoung includes an important statistic which sets the foundation for the entire book (and the reason for my recent series in our college ministry). He writes “In 1960, 77 percent of women and 65 percent of men completed all the major transitions into adulthood by age thirty. These transitions include leaving home, finishing school, becoming financially independent, getting married, and having a child. By 2000, only 46 percent of women completed these transitions by age thirty, and only 31 percent of men….”Adultolescense” is the new norm” (pg. 13).
In order to address this problem DeYoung introduces a presentation of the two aspect of God’s will, which he entitles God’s will of decree and God’s will of desire. He notes that God’s will of decree is secret (Deut 29:29), while His will of desire is plain and abundant in the pages of Scripture. In chapter three, DeYoung introduces five reasons why people fret over finding God’s will for their lives, and in reason four he hits upon one that is very pertinent to those of us living in the prosperous West – “We have too many choices” (pg. 32ff.). Later on in addressing some of the weaknesess of the mystical view he writes, “Just because you pray [it] doesn’t mean your decisions are beyond objection…if we say that ‘God told me to do this’ or ‘God’s leading me here,’ this puts our decisions out of the reach from criticism or concerns” (pg. 49).
In his chapter entitled “A Better Way?” DeYoung introduces the discussion with a quote from Matthew 6:25-34 in which Jesus rebukes anxiety for the future and commands a pursuit of the kingdom of God and His righteousness, elaborating the meaning by looking at examples in the life of the apostle Paul. Flowing out of that discussion, DeYoung introduces the doctrine of God’s providence and guidance through the clear statements contained in the Scriptures (Chapter six). The book closes out with a chapter entitled “Work, Wedlock, and God’s Will” in which the principles taught in the book are specifically applied to these two important and potentially scary situations.
I recommend this book for a number of reasons. It is short and readable – thus making it accessible to those wanting help in this area of the Christian life but who are not disciplined in their reading and would be turned off by some of the longer works on this topic. I also appreciate the practical examples that DeYoung has salted throughout the book which help the reader grasp the meaning of his teaching. But perhaps most of all I appreciate the book’s subtitle which in and of itself makes this a book that is well worth the price: “A Liberating Approach to finding God’s Will, OR How to make a decision without dreams, visions, fleeces, impressions, open doors, random Bible verses, casting lots, liver shivers, writing in the sky etc.”
Friday, December 23, 2011
Pagans in the Keep
“Your best friend is turning to Buddhism; your young nephew is confused about his sexuality; your wife is learning new spiritual techniques from a spiritual guide; you are beginning to wonder if Christianity is too restrictive. If these and other such issues are a concern for you, your friends or loved ones, then this book is for you.”
So writes Dr. Peter Jones in the preface to his latest book entitled One or Two: Seeing a World of Difference (ISBN 978-0-9746895-2-4). Dr. Jones is well qualified to write this book, holding an MDiv from Gordon-Conwell Theological Seminary, a ThM from
The title of the book refers to the competing worldviews which Dr. Jones has named “One-ism” and “Two-ism.” “One-ism believes that ‘all is one’ and shares the same essential nature…everything is a piece of the divine. Two-ism believes that while all of creation shares a certain essence (everything apart from God is created), the Creator of nature, namely God, is a completely different being, whose will determines the nature and function of all created things” (17).
The book is divided into three sections each of which is organized around a different aspect of Rom. 1:18-32. Section One establishes the need for the church to hear Paul’s ancient words afresh – pointing out through numerous examples and supporting documentation the major inroads paganism has and is making into the culture, and consequently into the church. The militancy of the spiritual/political powers behind the rise of paganism have in many cases forced believers from public discourse and are succeeding in redefining true and acceptable “spirituality as a combination of social justice and mysticism” (13).
Dr. Jones writes that the two issues over which the church is being intimidated into silence are “Christian uniqueness” (basic theology) and “homosexuality” (basic anthropology – humans as male and female) (58). Among young Evangelicals a growing commitment to mystical experience and deeds of social justice are replacing the gospel’s claim that Jesus is the only way of salvation, and absent a Biblical worldview, many eighteen-to thirty-year-olds think homosexuality is a valid lifestyle.
Section Two of the book is by far the longest and is devoted to an exposition of Romans 1, with particular emphasis upon “The Lie” of paganism (Rom. 1:25). In this section Dr. Jones traces the outworking of that lie in three areas: First, the overturning of sane thinking by making nature its own creator. Second, the overturning of sane worship by the abandonment of the Creator God and the substitution of created images, and thirdly, the overturning of sane sexuality by the embrace of unnatural sodomy (80). Dr. Jones provides an interesting and insightful subsection on homosexuality, paganism and the new spirituality (173-183) – shedding light on the driving politicalization of the gay agenda both nationally and internationally.
In Section
If you read only one book in 2012 this may well be the most important you can select. The infiltration of ancient paganism into our culture and churches present us with a scenario that would be easily recognized by the NT Apostles. In the last century the threat to Biblical Christianity came from atheistic humanism. In this new century the threat is not secular but spiritual - the pantheistic spirituality characteristic of the "Age of Aquarius"
Wednesday, November 23, 2011
What is the Mission of the Church?
What is the mission of the church? This question generates different answers depending upon who you consult and what books you read. For some the mission of the church includes the active engagement with culture in a way that is designed to bring relief to physical suffering and for others it is confined strictly to evangelism and discipleship. Authors Kevin DeYoung and Greg Gilbert tackle this question in their recent 266 page book of the same title (ISBN 978-1-4335-2690-9). On Page 62, after examining the classic texts relating to the Great Commission, they answer the question as follows: “The mission of the church is to go into the world and make disciples by declaring the gospel of Jesus Christ in the power of the Spirit and gathering these disciples into churches, that they might worship the Lord and obey his commands now and in eternity to the glory of God the Father.”
DeYoung and Gilbert are not blind however to the significant healing ministry of Jesus (and the Apostles), as well as the obvious OT emphasis on God’s loving concern for the economically and socially vulnerable, a concern shared by the writers of the NT (Gal. 2:10;
In their view the “wide-angle” approach, which they later call “the gospel of the kingdom” (pg. 106), focuses upon the passages in both the Old and New Testaments which speak of “the entire package of benefits that Christ secures for his people” (pg. 95). While the “zoom lens” approach, which they also call “the gospel of the cross” focuses much more narrowly on the forgiveness of sin through the substitutionary death of Jesus on the cross (pg. 100). In this discussion they correctly note that the blessing of the former depend completely upon the redemption secured in the later.
Chapter six of the book includes a very helpful and exegetically sound explanation of “social justice” in the OT, which by itself would be worth the price of the book. In chapter nine the authors deal with the responsibilities of both the church as an institution, as well as the individual Christian, correctly noting that they have overlapping, but not identical spheres. The church must preach the gospel because it is uniquely the guardian of the truth (1 Tim. 3:15). The individuals who make up that church may legitimately choose to become involved in a plethora of social ministries, but they do not individually set the agenda for the church. The church may choose to become involved in various ministries to improve social conditions, but if it so engages it must never forget the eternal truth that “there is something worse than death [hell], and there is something better than human flourishing [heaven]” (pg. 242), and only the preaching of the cross enables a person to escape one and gain the other.
I found this book to be very profitable to read and think through. I recommend reading it with a Bible at the ready in order to follow the flow of the argument and evaluate its exegetical support. My only real criticism of the book comes in its confusing eschatology (particularly chapters 5&8) in which the millennial promises to
Saturday, October 29, 2011
When People are Big and God is Small
According to Scripture the fear of the LORD is the foundation of wisdom (Prov. 1:7) and conversely having no fear of God before our eyes is a manifestation of unbelief (Rom. 3:18). When the fear of God is lacking, the fear of man quickly takes its place.
Recently I finished reading a book entitled “When People are Big and God is Small” (ISBN 0-87552-600-4) by Dr. Edward Welch. Dr. Welch is the director of counseling and academic dean at Christian Counseling and Educational Foundation (CCEF), as well as professor of practical theology at Westminster Seminary in
The book is so helpful because in it Dr. Welch examines in practical terms the symptoms and cures for the fear of man. He notes that the symptoms of this often debilitating sin can masquerade by many different names such as “peer pressure,” “over-commitment,” “self-esteem,” the “need to feel loved or wanted,” or “anxiety and panic attacks” to name a few.
Dr. Welch also identifies three basic reasons why we fear people (pg. 23):
1) We fear people because they can expose and humiliate us.
2) We fear people because they can reject, ridicule, or despise us.
3) We fear people because they can attack, oppress, or threaten us.
All these fears share the same basic root cause of idolatry, self-worship, and an underestimation of our sovereign and loving God.
What is the solution to these fears? Simply put, it is to learn to properly fear the LORD because it is the fear of the LORD that drives away all other fears (Prov. 19:23). We grow in our fear of the LORD as we grow in our knowledge of Him through His word, and we begin to emulate His holy character by loving and serving others – particularly our brothers and sisters in Christ (chapter 12).
As one who has from time to time struggled with the fear of man I recommend this book as biblical, readable, and insightful. I have profited from it and I believe that you will too.